From Darkness to Light

Very often in life, we face situations that make us question ourselves: Are we doing the right things? Are we behaving correctly? Are we treating others as we, ourselves, would want to be treated? What can we do better?

R' Nachman of Breslov equates the yetzer ha'ra or evil inclination, that inner devil within you who wants you to make all the wrong decisions even though the real "you" knows he's wrong, to one's imagination. Our imagination is capable of taking us to places we don't want to be. It can persuade us to make the wrong decisions, and focus our attention on the wrong things. It can be a very dangerous factor.

Some extreme cases of this phenomenon can be found in individuals suffering from paranoia and hallucinations. There are people who imagine that they're constantly being "watched" or "followed," or that there's a conspiracy against them. But these are the extreme cases. Everyone suffers from one sort of paranoia or another, however.

What helps?

For one, constantly being busy, working helps a lot. When one is focused on the imortant aspects of life, they forget about "finding the next date," or the latest sports or social media news.

Being focused on your goals goes hand in hand with working. When you're focused on what you want to accomplish either short--or long term, you forget about the meaningless chatter in your head.

And how do you go from being "down in the dumps," from constantly being depressed and laying around the house all day to being a productive member of society? It takes a lot of effort, a lot of perserverance, and a steady commitment. I've done it, you can too!

Tel-Aviv and Jerusalem: A Tale of Two Cities

I got up early Friday morning, attended the local Chabad morning prayers, and took bus 75 to the central bus station in Jerusalem.

I hurried to find my way. I’d been here many times before, and the Friday morning hustle was nothing new to me. I encountered a few beggars on the way. Jerusalem is host to an array of both needy people and those pretending to be poor and spending their time benefiting from the locals’ generosity.

There’s a wide range of stores, pharmacies, cafes, restaurants, and even a place to donate blood at the central bus station. At this particular time of the year, it’s teaming with tourists from all over the world. Many are Christian pilgrims who’ve come to Israel for Christmas. Some continue on a tour of the Middle East, while others prefer to stay in Israel and remain shielded from the perils of our neighbors to the East.

Reprinted via The Algemeiner: Not the Typical IDF Soldier’s Mom: Muslim Arab Mother Whose Son Serves in the IDF Speaks Out

 

H/T: The Algemeiner

 

Anet Haskia is not the typical mom of a soldier serving in the Israel Defense Forces. A Muslim Arab, who grew up in a mixed Arab-Jewish city in the north, Haskia is breathing a little easier this week.
For Haskia, Israeli Prime Minister Benjamin Netanyahu’s decision not to enter the Gaza Strip last week was “brave and right.”

The mother of three children, with a 20-year-old IDF combat soldier, Haskia told Tazpit News Agency, that “many Israeli soldiers’ lives were saved thanks to that decision.”

“Going into Gaza would have yielded success for the Hamas terrorists. Israel did what it had to do for the time being to stop the rocket attacks and played it smart.”

Haskia who was born and raised in Acre (Akko), a mixed Arab-Jewish city in the Western Galilee in northern Israel, is openly vocal about her support for the Jewish state of Israel.

Nothing is Certain in this World and a Little Commentary on Parshat Miketz

We learn from the travails of our forefathers that almost nothing--perhaps with the exception of the Torah and its teachings--is for certain, and that we should always be happy with our lot in life.

We learn several important lessons from the story of Joseph the Tzaddik. There's a good reason he's the only person in the Five Books of Moses to carry the title of "Tzaddik" or "Righteous one." Joseph endures several monumental tests in his life, not the least of which is his being tempted by Potiphar's wife. Joseph is described as being "good of stature and good of look," in other words, a very handsome guy.

At the beginning of parshat Miketz, he's said to put a lot of effort into "making his hair." We can also make a reasonable case that growing up as Jacob's favorite son, he's very much "full" of himself to a point where he not only dreams of instances that clearly portray his superiority over the other members of his family, but even goes on to describe these dreams to his brothers and Jacob himself.

Joseph is able to overcome his main weakness and withhold himself from acting on his impulses. He goes beyond his calling, one may argue, by refusing to be taken in by Potiphar wife's incessant sexual appeals.

For All We Do

For all we do, for all we say,

A price is surely to be paid.

A humble servant of man’s fate,

That is not me,

I’ve come too late.

 

Look here,

I’m not special, different, better than anybody else,

I’m simply me,

At any rate,

I’d like you, if it’s possible, to relate,

To my life’s journey,

A work of passion, loss, adjustment, disarray,

A cycle with an end,

A trendy way of living-with no real trend.

 

Brought here on a mission,

Clear that height!

I see my elders take to flight,

They do not know, do not see,

The person buried deep in me.

 

Felt hardships, done what’s wrong,

I know this,

The notes to a different song,

Will express my thanks,

To those who’ve believed and never shouted,

To those who’ve helped and never doubted.

 

I will escape,

Tear down the iron gates,

I will be free one day,

I will enjoy my life,

Is what you too should say.

 

Listen, fellow sufferers,

Hearken to my words,

Believe me, I have been hurt as well.

Two things that you must never lose, lest you lose yourselves:

Your hope, your resolve to make it no matter what the odds,

And your sense of humor, your smile,

What you do from here isn’t up to me,

Keep working always,

You too will go free.

Dedicated to all those trying so hard to get out of whatever predicament they've found themselves in for their own good and the good of the world.